The Watchman Wakes

The Believers Foundation

According to their March 2006 Prospectus, the TMAI operating budget was underwritten by The Believers Foundation “for the next 3 years.” After viewing the 2006 IRS Form 990-PF “Return of Private Foundation” for The Believers Foundation, Inc for the calendar year beginning 9/1/05 to 8/31/06, I would estimate that the Believers Foundation gave approximately $650,000 to TMAI and their related ministries that year. According to 2006 IRS Form 990-PF, The Believers Foundation held $33,571,009 and disbursed $3,774,085 during that year. Disbursements to TMAI represented about 17% of the 2006 total. The Believers Foundation also gave $1,025,000 to The Master’s College, $840,000 to Grace Community Church (GCC), and $254,000 to The Master’s Seminary. I estimate that The Believers Foundation gave approximately 73% of their disbursements to GCC related ministries in 2006. This is just an estimate and probably a low estimate because some other ministries The Believers Foundation funded are also connected in some way to GCC and their leaders. This 2006 IRS Form 990-PF can be seen here.

According to the 2006 IRS Form 990-PF, The Believers Foundation gave $233,706 to Christ Seminary (TMAI South Africa). It gave $132,729 to MEDA (TMAI Honduras) [“The Believers Foundation is directly involved in the day to day operations of MEDA and directly incurs expenses”], and The Believers Foundation gave $36,500 to Shepherd’s Bible College (TMAI New Zealand) among others. They also gave $10,000 to Counsel&Capital.

According to 2006 IRS Form 990-PF, I would estimate that The Believers Foundation gave approximately $1,000,000 to ministries not directly tied to GCC. Did this $1,000,000 go to fund ministries that are biblical? Or was the money used to fund more church growth orgs like TMAI? Let’s take a look at some of these other ministries funded by The Believers Foundation in 2006.

Of the $1,000,000, $325,000 was given to the Slavic Gospel Association. This was the largest disbursement to a ministry “unrelated” to GCC. Bill Molinari, TMAI board member, has been a member of the Slavic Gospel Association (SGA) board according to his TMAI bio. And according to the SGA website, SGA is an international ministry that operates “an office staffed by nationals at the headquarters of the Union of Evangelical Christians-Baptists of Russia in Moscow (UECB).” The SGA website goes on to say, “Since 1997, SGA has been privileged to serve as the official representative of the Russian UECB in North America, Canada, Australia and New Zealand.” The UECB is a member of the World Baptist Alliance, a UN-NGO. (According to their 990 forms, from 2002-2007, The Believers Foundation disbursed $1,284,000 to the Slavic Gospel Foundation.)

One of the larger Believers Foundation disbursements for that calendar year was for $109,000 to an organization called Biblical Ministries Worldwide (BMW). Is BMW a biblical ministry as their name implies? No, BMW is a large, international, blatantly transformational, “new paradigm” church growth organization. Let me quote just enough from their large website to allow the reader to see the true nature BMW.

“Biblical Ministries Worldwide is a mission agency whose passion is to help churches plant reproducing churches through evangelism, discipleship and leadership development.” Regarding their South African church: BMW has “20-20 teams” and “BMW has established its 20-20 vision for southern Africa.” “It would be optimal if team members ‘had a synergy of ministry already developed between them.’” “BMW has been shifting over time from a primary leadership role in church planting to a “facilitating” role…”

Under the title, “Leaders Training Leaders” the BMW website states, “We strive to teach leaders how to think, not just what to think. In this way, we reproduce ourselves in a South African leader.” Transformational ministries want to transform the people. They want to change their minds. The way one thinks is called one’s paradigm. The goal of church growth is to shift one’s paradigm from traditional (obedience to authority) to transformational (compromising authority for group goals). They want to shift one’s paradigm from individual thinking to group thinking. Changing “how one thinks” (brainwashing) is referred to as a “paradigm shift” by church growth leaders. This paradigm shift usually takes place in change agent-led small groups and teams. Changing “how one thinks” is the goal of training change agents who can then go out and reproduce by changing how others think.

An important part of BMW’s ministry is called BMW’s “Change Workshops.” Change Workshop #2 “enables church leaders to develop biblically dynamic core values and purpose statements…and vision statement[s].” These statements are an essential part of the church growth transformation process.

Change Workshop #3: “This workshop endeavors to give some practical tips on how church leaders should handle proposing and implementing major changes in the church with maximum consensus and minimal dissent.” No mention of obedience to God here—just get as many as possible on board with the change program with “minimal dissent.”

Change Workshop #4 is called “Fostering the Harvest.” The description states, “Unlike the other workshops in the Companion Church Connection in which a trained facilitator is needed…” Apparently trained facilitators are needed for some of these workshops. A facilitator is Satan’s agent who plays a crucial role in TQM and in church growth.

“BMW operates an email forum to facilitate discussion of issues related to missions called Thinkspots.” To facilitate discussion is to bring diverse opinions to consensus (group harmony/group think). “Each year we facilitate a conference on the field…”

One of the “Core Values” at BMW is “Life-Long Learning.” The website states, “Life-Long Learning is a necessity in ministry…” Life-Long Learning comes from UNESCO and it is all about utilizing the dialectic process to achieve life-long transformation away from God.

Another of their core values is relationships. “We function as teams, embracing interdependence and accountability.” No mention here of dependence on God.

Another of BMW’s core values is “servant leadership.” “We measure leadership by whether we produce successors; therefore, we are committed to reproducing servant leaders.” As stated before, a servant leader is a business organizational term.

Under “Leadership Development” it states, “Mentoring is molding people, not simply imparting information.” This “mentoring” involves personal transformation that usually takes place in facilitator-led small group dialectic sessions.

The vision for BMW Fiji: “In the next decade, 20 cell churches that are continuing to multiply themselves.” The fourth stage of this vision: “To group believers and help them begin functioning together as a cell group.”

I’ve just scratched the surface of this large “ministry” called BMW which received disbursements from The Believers Foundation from 2004-2007 and was given $109,000 in 2006. Though it’s not necessary that other ministries funded by The Believers Foundation be exposed in order to show that The Believers Foundation funds church growth orgs, let me just very briefly mention a bit more about some of these GCC unrelated ministries.

The Believers Foundation funded ministries that are members of the Southern Baptist Convention (UN-NGO). Two of those SBC ministries are Founders Ministries and New Berean Baptist Church of Brandon, Fl. The Believers Foundation funded several ministries whose emphasis is on small groups to “build relationships,” “to fulfill the ‘one another’s of scripture’”, “to encourage accountability,” and for “transforming people into Spirit-filled people.” The Believers Foundation also gave $57,000 to The Institute for Creation Research (ICR). ICR was founded by Dr. Henry M. Morris in 1970. Dr. Morris endorsed the false teaching of “The Gospel in the Stars” in his book, The Long War against God (pp. 265-269), and Dr. Morris was a member of the Council for National Policy. As of 11/06, Dr. Wismer, the treasurer of TMAI and an officer of The Believers Foundation, was the Chairman of the Board of Trustees for The Institute for Creation Research (ICR). The false prophecy teacher and first president of the Council for National Policy, Dr. Tim LaHaye, also sat on the board of ICR.

The Believers Foundation gave $5,000 to Mike Gendron’s “Proclaiming the Gospel.” Mike Gendron speaks at The Master’s Seminary and MEDA (TMAI Honduras) and he is a regular speaker at the Steeling the Mind Conferences. Members of the anti-Christian Council for National Policy frequently speak at these conferences. Mike Gendron’s ministry exposes Roman Catholicism as a false religion.

The Believers Foundation also gave $20,000 to Grace Bible Church of Tampa (GBCT). In August, 2008, a group from GBCT went to MEDA (TMAI Honduras) for a week to work on maintenance. They were assigned the following tasks: Building bunkbeds, cleaning and painting the water tower, cleaning and varnishing the bricks and stone walkways, cleaning and painting the playground, building the retention wall at front gate, painting inside of administration office, staining new ceiling wood boards, weeding out and planting gardens, trimming bushes, and cutting wood. Regarding their experience in Honduras the church group stated, “We worked hard, but we rejoiced in the Lord every moment we spent scrubbing, scraping or lifting.” But were they serving the Lord at MEDA? Or were they playing their role in the Communitarian transformational agenda?

It’s clear that The Believers Foundation finances church growth orgs. Its day to day operations are run by Executive Director, Ken Fuller, who sits on the board of TMAI. Two members of the TMAI board, Ken Fuller and their treasurer, David Wismer, were listed as being officers of The Believers Foundation as of 2007. The Believers Foundation was incorporated many years before TMAI was started in 2002.

[The examples above pertained to The Believers Foundation disbursements for 2006. According to their 990 forms, from 2002-2007, The Believers Foundation disbursed approximately $12,000,000 to ministries under the GCC umbrella with TMAI ministries receiving approximately $3,200,000 during that time. Christ Seminary (TMAI South Africa) received more money than the other TMAI centers. From 2003-2007 Christ Seminary received $1,200,000 directly from The Believers Foundation.]

Mr. Robert Jaeb and The Conservative Caucus

According to IRS Form 990-PF, in 2007, the 4 officers of The Believers Foundation were Lorena Jaeb, Steven Jaeb, Ken Fuller, and David Wismer. Lorena and Steven are the wife and son of the late Robert Jaeb.

Mr. Robert Jaeb started a convenience store chain called Shop & Go. In 1985, according to Thomson Financial Mergers & Acquisitions, when Shop & Go, Inc was tendered to Circle K Corp for $166,000,000 in cash and stock, Robert and Lorena Jaeb owned 52% of its stock. [Since publishing this report, the figures stated above have been X’d out.]

The Jaebs funded the Believers Foundation. According to TMAI Newsletter (2/06), “In 1987, the Jaeb family set up The Believers Foundation…to help spread God’s word around the world.” Through The Believers Foundation, Mr. Jaeb established a special program in partnership with The Master’s Seminary (TMS) and GCC to fund TMS graduates who went out as missionaries. “It was the seed for what has grown into The Master’s Academy International.” “His [Mr. Jaeb’s] vision and sacrifice planted the seeds of The Master’s Academy.” “Through TMAI, Mr. Jaeb’s vision is being realized in ways no one could have imagined.” According to the TMAI website, “The Believers Foundation has supported TMAI since its inception in 2002.” “The Believers Foundation wholeheartedly recommends TMAI as one ministry that you or your foundation should consider supporting.” At Mr. Jaeb’s memorial service, John Macarthur cited the Bible to frame what he called “the divine biography of Robert Jaeb.” At the memorial service, Ken Fuller stated, “I suspect…there’s a long line of saints in Heaven…waiting their turn to greet him [Mr. Jaeb].”

Mr. Robert Jaeb had a strong interest in politics. An article in the St. Petersburg Times (9/10/05) described him as being “a political enthusiast.” Former Florida Governor Bob Martinez stated that Mr. Jaeb “gave generously to local and national political orgs.” And according to the St. Petersburg Times, “Politically, Mr. Jaeb is remembered as not only a great financial supporter of various Republican political organizations, but also as a quiet yet influential political thinker.” Mr. Jaeb was a member of the Leadership Council of The Conservative Caucus chaired by Howard Phillips. 105.

Howard Phillips founded The Conservative Caucus (TCC). “In 1975, at the direction of 33º Mason Jesse Helms on whose staff he served, Phillips founded The Conservative Caucus.” “Phillips founded TCC, a leading right-wing lobby group. TCC has an interlocking directorate (Phillips served on advisory board) with the United States Council for World Freedom (USCWF) of the World Anti-Communist League [headed by John Singlaub (CIA)], a multinational network of Nazi war criminals, Latin American death squad leaders and North American neo-fascists.” 106. “As TCC national director, Phillips boasted, ‘we organize discontent’ and ‘must prove our ability to get revenge on people who go against us.’”

Howard Phillips also helped Paul Weyrich and Jerry Falwell establish the Moral Majority in 1979. “We are no longer working to preserve the status quo. We are radicals working to overturn the present power structure in this country.” (Paul Weyrich) 107. As founder of the very influential Heritage Foundation, Paul Weyrich was one of the most powerful men in American politics. The Heritage Foundation, which has connections to Sun Myung Moon, Fascists and Communists, was almost a shadow government during the Reagan administration. Click here to learn more about Heritage.

In 1992, Howard Phillips founded the U.S. Taxpayer Party (USTP) which is now the Constitution Party. Larry Pratt of Gun Owners of America served as an executive of Howard Phillips U.S. Taxpayers Party. Phillips and Pratt are members of the CNP and both are involved with the neo-Nazi militia movement. “At its 1994 convention, USTP sold a paramilitary manual entitled ‘Principles Justifying the Arming and Organizing of a Militia’… In short, it is a manual that prepares the recruit for underground war.” Imagine the irony of Howard Phillips, who is Jewish, handing out warfare manuals to the anti-Semitic militias. Furthermore, “It was at Estes Park, that Pratt spoke to the assembled fanatics and convinced them that the armed vigilante death squads that had worked their poison in Central America and in the Philippines, could become the model for an armed militia movement within the United States.” (CNP Database)

Howard Phillips, John Singlaub, Jesse Helms, Jerry Falwell, Paul Weyrich and Robert Jaeb found common ground in an organization called the Council for National Policy (CNP). Howard Phillips was a founding member of the CNP. Major General John K Singlaub was a member of the CNP Board of Governors in 1981. Jesse Helms and Jerry Falwell served on the CNP Board of Governors in 1982. Paul Weyrich served on the CNP Board of Governors in 1982, 1996. And Robert Jaeb’s wife, Lorena, also served on the CNP Board of Governors in 1996 (and 1997, 1998 according to available membership lists). (CNP Database)

Lorena Jaeb and The Council for National Policy (CNP)

The Jaeb’s funded The Believers Foundation. Lorena Jaeb and Steven Jaeb are officers of The Believers Foundation. Lorena Jaeb served on the CNP Board of Governors in 1996 and, according to available membership lists, in 1997 and 1998 as well.

The suppression of information regarding the existence and membership of the CNP has been a major factor in deceiving Christians. Being a secretive org, the CNP doesn’t publish their membership lists. “Our membership list is strictly confidential and should not be shared outside the Council.” 108. However, a few past membership lists have been obtained by Christian researchers. Let’s now take a look into the CNP since Lorena Jaeb has served on the CNP Board of Governors and since the Jaeb’s, through The Believers Foundation, finance TMAI, The Master’s Seminary, and GCC.

The Council for National Policy evolved from the John Birch Society (JBS). The JBS was founded by Robert Welch, a 32nd degree Mason, and an agent for Nelson Rockefeller. According to James E Braddock, “Welch, being a well proven 32nd degree Mason, jumped at the chance to aide and abet in the furtherance of the destruction of Christianity.” (The John Birch Society an Enigma, p.13.) The JBS was an intelligence operation with its roots in the Office of Strategic Services (OSS) which became the CIA. Its domestic surveillance arm, Western Goals Foundation, worked with Reinhard Gehlen, one of Hitler’s top intelligence officers. The JBS, which presented itself as a right-wing patriotic org fighting communist infiltration in America, was eventually exposed for being a “controlled opposition front” once it was known that its leadership consisted of CFR members and leaders of the Federal Reserve—the same members of the liberal establishment that the JBS had pretended to oppose. The JBS was exposed in 1977 in a report titled The Belmont Brotherhood. “This 12-page report concluded with the perceptive observation that the John Birch Society represents the most diabolical form of the Illuminati conspiracy.” (The John Birch Society) Once exposed, the JBS morphed into the CNP.

The CNP was formed in 1981. Nelson Bunker Hunt, who was a member of the JBS and who provided funding for the Western Goals Foundation, provided the start-up money for the CNP, “a highly secretive coalition which represents the entire spectrum of New Right corporate executives, TV preachers and former high ranking government and military leaders. The Council for National Policy is considered the primary coordinating body—and funding conduit—for Christian Right projects.” (JBS) “Nelson Bunker Hunt, who was president of the CNP in 1982-83, is among several of the John Birch Society/Western Goals Foundation principals and associates who also served on the newly-formed CNP Board of Governors.”

“Early CNP membership directories were obtained by enterprising researchers…and these revealed that the early leadership of the CNP was, in fact, also represented in the Council on Foreign Relations — the very organization of globalists to which the CNP was to be the conservative alternative! On the first CNP Governing Board there were no less than three, and possibly more, members of the CFR: George F. Gilder – CNP Board of Governors (1982) ; Dr. Edward Teller – CNP Board of Governors (1982); and Guy Vander Jagt – CNP Board of Governors (1982).”

“Later CNP directories list CFR members J. Peter Grace (CNP, 1984-85; 1988) and Arnaud deBorchgrave (CNP, 1988)” (The Council for National Policy) William Simon and George Gilder are also listed as being members of the CFR and CNP.

“Besides CFR and Religious Roundtable members, the upper echelon of the Council for National Policy were basically refugees from the defunct Western Goals Foundation, the domestic surveillance outfit of the John Birch Society which included high-ranking members of the fascist World Anti-Communist League, Knights of the Sovereign Military Order of Malta, the Unification Church of Sun Myung Moon and Freemasonry. There is some overlapping of Western Goals operatives who formed the early CNP Governing Board who were also CFR and/or Religious Roundtable members [Note that one was a member of Hitler’s Luftwaffe]:

• John Singlaub [CNP Board of Governors 1982-83]. Member of national policy board of the American Freedom Coalition [AFC], a front for Sun Myung Moon’s Unification Church.

• Daniel O. Graham [CNP Board of Governors 1982-83]. Member of national policy board of AFC.

• Mildred Faye Jefferson [CNP Board of Governors 1982-83]. Member of national policy board of AFC.

• Sherman Unkefer [CNP Board of Governors 1982-83]. Served as an adviser to Chile’s regime under Augusto Pinochet and reportedly worked closely with Chile’s secret police organization, DINA.

• Hans Sennholz [CNP Board of Governors 1982-83]. A decorated pilot in the Luftwaffe, Adolf Hitler’s elite air corps.

• Robert Stoddard [CNP Board of Governors 1982-83]. Listed in The Belmont Brotherhood, as Chairman of the Board of the Worcester Telegram and Gazette, whose editors belonged to the local Committee of the CFR. Board of Directors of Willard Garvey’s National Center for Privatization.

• Larry McDonald [CNP Board of Governors 1982-83]. President of the John Birch Society; Chairman of the Board of Directors of Western Goals Foundation, and served on the Congressional Board of Christian Voice, a front for the Unification Church.

• Nelson Bunker Hunt [CNP President 1982-83, Executive Committee 1984-85, 1988]. Knight of the Order of Malta. Member of a racial eugenics organization, the International Association for the Advancement of Eugenics and Ethnology, that was headquartered in Scotland. IAAEE was established in the U.S. by Lord Malcolm Douglas, a member of the British Cliveden Set which supported Hitler during World War II.

• Oliver North [CNP Governing Board 1984-85] Formed the Military Assistance Group-Special Operations Group (MAG-SOG), a political murder unit, and participated in Operation Phoenix which killed about 100,000 civilians in Southeast Asia. North received aid from the Unification Church and Knights of Malta for Contra operations in Latin America.

• Howard Phillips [CNP Executive Committee 1984-85, 1988] Director of The Conservative Caucus, served on advisory board of the United States Council for World Freedom (USCWF) of the World Anti-Communist League, a multinational network of Nazi war criminals, Latin American death squad leaders and North American neo-fascists. Conservative Caucus board member and funder, Richard Shoff, is a former Grand Kilgrapp of the Indiana Ku Klux Klan.

• Major F. Andy Messing, Jr. USAR (Ret.). Former chairman of The Conservative Caucus; Board of USWCF; Director of the National Defense Council Foundation. Collaborated with Linda Guell of CAUSA (a political arm of the Unification Church) and its head, Bo Hi Pak. to provide funds for Oliver North’s operation in Latin America.

• J. Peter Grace [CNP Board of Governors 1986] Council on Foreign Relations; Head of Order of Knights of Malta in the U.S.; Chairman of W.R. Grace Co which focuses its business activities in Latin America and assisted the Contra operation in Latin America.

• William E. Simon [CFR; Knight of Malta]. Secretary of the Treasury under Richard Nixon; Chairman of the Nicaraguan Freedom Fund (NFF), a fundraising organization set up in l985 by the Washington Times, a newspaper owned by the Unification Church. Trustee of the Heritage Foundation. According to Sidney Blumenthal, Simon is or was a member of the CNP.

• Frank Shakespeare, [Knight of Malta]. Council U.S. Information Agency director and director of Radio Free Europe and Radio Liberty, a Nazi front established by Hitler’s espionage officer, Reinhard Gehlen. Trustee of the Heritage Foundation.

• Dr. Edward Teller [CNP Board of Governors 1982] Council on Foreign Relations. Hungarian-born American physicist who became the architect of the hydrogen bomb. During World War II he was a member of the Manhattan Project for the development of the atomic bomb. Teller was a member of the Citizens Legal Defense Fund for the FBI, Ad Hoc, and advisor to the Western Goals Foundation.”

Members of the CNP can be categorized as being members of or representing the following: Freemasonry, The Knights of Malta, the KKK, Nazi Fascism, Mormonism, the U.S. government, the U.S. military, the CFR, the CIA, globalism and pseudo-Christian leadership. In order to view a larger, and much more detailed list of past/present and prominent members of the CNP, including Lorena Jaeb, see the CNP Database. Many CNP members, including several professed Christians such as Jerry Falwell, have connections to Sun Myung Moon, who considers himself to be the Messiah and who openly blasphemes Jesus Christ (John Macarthur has participated in Falwell’s conferences.) 109. Moon, who has Korean CIA ties, wields much power in the CNP.  Click here to read more about the CNP-Moon connection.

According to CNP membership lists, Lorena Jaeb served on the CNP Board of Governors in 1996, 1997 and 1998. Let’s take a look at the CNP board members with whom she served in 1996 (click on the links for greater detail):

• Howard Ahmanson (Ahmanson Foundation/Chalcedon/Rushdooney/Reconstructionism; The Ahmanson Foundation was a contributor to the Council on Foreign Relations, according to 1990-1993 Annual Reports.

• Thomas R. Anderson (Board of Directors, Family Research Council (FRC); FRC is a UN-NGO with special consultative status with the UN’s Economic and Social Council.)

• Ed Atsinger (Salem Communications Corporation; Public, NASDAQ:SALM)

• Jeff Coors (Coors Brewery/Heritage Foundation/Free Congress Foundation/Moon)

• Richard DeVos (33º Freemason/Amway/Templeton Foundation)

• Stuart Epperson (Salem Communications Corporation; Public, NASDAQ:SALM)

• Ed Feulner (President Heritage Foundation/Free Congress Foundation/Moon)

• Foster Friess (Templeton Foundation Board of Advisors)

• Mary Reilly Hunt (Order of Malta) [She can be seen on the Order of Malta website. There is a Thomas F. Schlafly on various boards of this American branch of the Knights of Malta. Phyllis Schlafly, prominent CNP member, is reportedly a Dame of the Knights of Malta.]

• Woody Jenkins (Nat. Chmn. ALEC/Founder, Chairman—Friends of the Americas/assisted Nicaraguan Contras)

• Tim La Haye (1st CNP President/Moon associate; “LaHaye held the position of paid chairman with Sun Myung Moon’s now defunct Coalition for Religious Freedom.” “LaHaye’s involvement with Moon is particularly vile. In 1985, Carolyn Weaver, writing for Mother Jones Magazine, exposed the fact that LaHaye had received substantial funds from Moon’s aid Bo Hi Park. This was discovered in a tape of a dictated thank you letter from LaHaye, thanking Park for a contribution in excess of $500,000. LaHaye would not admit or deny the receipt of the contribution, instead he attacked the source of the information. [Reported in the 1Q96, Religion in Politics.]” 110.

• Beverly La Haye (founder of Concerned Women for America [UN-NGO]; speaker at Moon convention in Washington, DC)

• Sam Moore (Thomas Nelson Publisher; Thomas Nelson publisher of corrupt modern Bible versions.)

• Oliver North (Iran Contra Affair; Robert and Lorena Jaeb contributed to the ‘Oliver North for U S Senate Committee Inc.’ in 1994.)

• Christine Vollmer (Opus Dei)

• Paul Weyrich (Founder/President, Free Congress Foundation/Heritage Foundation)

“The Belmont Brotherhood documents that the founding JBS National Council was entrenched in the Eastern Establishment it purported to despise. Nor is its progeny, the Council for National Policy, a conservative, anti-Communist organization, but rather a globalist organization, anti-American and unpatriotic in the extreme.” 111. And John Macarthur’s principal source of funding, The Believers Foundation, is funded and directed by Lorena Jaeb, who was and may still be a Governor of the CNP.

How the Church Growth Movement Infiltrated GCC

In his January 2005 “State of the Church” sermon, John Macarthur stated regarding GCC: “It is not in particular danger from some infiltrating heresy…everything you can see on the surface looks to be good.” Was John Macarthur telling the truth in that sermon?

Several Christians living in the Los Angeles area are aware that the church growth movement has infiltrated GCC. They have seen the evidence. But these Christians are divided in opinion as to whether this infiltration has the approval of John Macarthur. Does John Macarthur approve of this infiltration? Or has his church just gotten too big for him to exercise proper pastoral oversight? (I was once told by John Macarthur’s secretary that his own church members couldn’t make an appointment to speak with him. He didn’t have the time.)

Has the church growth movement infiltrated GCC by “men who have crept in unawares?” Or has the CGM been brought in with the approval of one or more members of the GCC elder board?

GCC is governed by a board of elders. Mr. Rob Iverson is the Chairman of the GCC elder board. Not only is Mr. Iverson a Director of the church growth org, Leadership Resources International, but as of 3 years ago, Mr. Iverson was the elder who oversaw the Purpose Driven Foundry ministry and Mr. Iverson is currently the President and Chairman of the Board of TMAI. Furthermore, as already shown, Kurt Gebhards, The Foundry pastor, stated proudly in his online resume that on three occasions he had been asked by GCC leaders to enter ministries at GCC to be a vision casting “agent of change.”

When the Foundry and Guild were exposed 3 years ago as being Purpose Driven, their websites were changed, but their pastors, Tom Patton and Kurt Gebhards, weren’t kicked out of the church. Instead, they have both been promoted.

Very often whoever pays the piper calls the tunes. The Believers Foundation finances church growth orgs (like Biblical Ministries Worldwide). In a recent calendar year, The Believers Foundation disbursed nearly $3,000,000 to ministries under the GCC umbrella. From 2002-2007, The Believers Foundation disbursed approximately $12,000,000 to ministries under the GCC umbrella. Two men who were officers of The Believers Foundation as of 2007, Ken Fuller and David Wismer, also sit on the board of TMAI. David Wismer is the treasurer of TMAI. (D Wismer is no longer an officer of the Believers Foundation.)

Pastors at GCC will emphasize that John Macarthur “has taken a strong stance against the church growth movement.” Is this true? John Macarthur has advocated the use of “ice-breakers” exercises. He has also advocated dialectic-type rules for Bible studies. This can be seen in his book, “Saved Without A Doubt.” On pp.155-157, under the heading “Personal and Group Study Guide,” ice-breaker exercises are advocated. As stated earlier, ice-breakers are to change ones thinking mode from facts-based to feelings-based in order to further the dialectic process. These ice-breaker exercises play into Satan’s hand; as he wants Christians to approach a study of God’s Word with feelings.

It says on p. 156 of “Saved Without A Doubt”: “Pray for each group member, asking the Lord to help you create an open atmosphere where everyone will feel free to share with one another and you.” Advocating the creation of an open atmosphere is also a condition for the dialectic process. An open atmosphere, where everyone feels free to share, is not a component of a didactic Bible study. An open atmosphere implies one in which standards are set aside so that everyone will feel free to experience new things together.

In these group study guidelines, John Macarthur goes on to encourage the use of multiple Bible versions “for the purposes of comparison.” This is what Rick Warren and the PDC’s also advocate. Multiple Bible versions tempt group members to compromise the Word of God. Are Christians to find the true meaning of God’s Word by comparing translations and reaching consensus? Or by comparing translations with the Greek Textus Receptus? John Macarthur also encourages everyone’s involvement (necessary for TQM), “sharing oneself,” and “arranging chairs in a circle or semicircle” for “dynamic discussion.” These are required for dialectic sessions. In this book, John Macarthur has given rules for group Bible studies which resemble the rules for a group dialectic process.

John Macarthur preaches with Greg Laurie, a supporter of the Purpose Driven Movement

In November 2008, John Macarthur participated in a “Conference for Pastors and Leaders” at Greg Laurie’s church, Harvest Christian Fellowship. Two former Presidents of the Southern Baptist Convention (SBC), UN-NGO, also spoke at this conference.

John Macarthur’s host, Greg Laurie, who sits on the board of the Billy Graham Evangelical Association, is a big supporter of the Purpose Driven movement. Greg Laurie believes the Purpose Driven movement is of God. Click here to see a picture of Laurie sitting with Rick Warren at his Harvest Crusade (picture is at top of page).

In a May 2008 letter to pastors and leaders, Laurie talks about his upcoming crusade in New York City, stating, “God is on the move.” He then states, “this move is also seen in the formation of the New York City Leadership group. Under their direction, a community-wide 40 Days of Purpose campaign with Pastor Rick Warren has been launched, and the significant services of Bill Hybels’ Leadership Summit conferences are also being organized to strengthen the local church.”112.

Greg Laurie is sponsoring, through financial support, The New York City Leadership Center’s Sept. 2008 “Launch Event.” Scroll down to the bottom of the page here and read the two listed “Event Sponsors.” On The New York City Leadership Center’s website, their “Leadership Team” members are listed. Among those listed are Rick Warren, Bill Hybels, Bob Buford, Ken Blanchard and Frances Hesselbein, the Chairman of the Leader to Leader Institute (Warren’s name has recently been removed). These team members are church growth kingpins and yet Laurie states that the organization they lead, The New York City Leadership Center, has been formed as a “move of God,” and Laurie approves of the 40 Days of Purpose campaign which these leaders will direct.

How can John Macarthur’s pastors claim that he has taken a strong stance against the church growth movement when he preaches with and fellowships with and endorses those who advocate this movement? John Macarthur “has taken a strong stance against the CGM” as it enters GCC along with men from the Southern Baptist Convention (UN-NGO).

Chuck Smith also spoke with John Macarthur at Greg Laurie’s conference. A Calvary Chapel head pastor once told me that Chuck Smith, Greg Laurie’s pastor and the founder of the Calvary Chapel movement, considered Peter Drucker to be his good friend and a fellow Christian! This pastor told me that Smith met with Drucker to discuss matters concerning “the transitioning of his church.” I was able to confirm with Smith’s secretary that, indeed, Smith and Drucker had met for lunch. If he sought Drucker’s counsel, then Chuck Smith was seeking the counsel of an occultist, a humanist, and a globalist whose objective was to destroy Christianity.

A true Christian enters the straight gate and stays on the narrow path. Does God’s narrow path lead to communion with church growth advocates at Greg Laurie’s church? John Macarthur is on the wide ecumenical road that leads to destruction.

PART 6 – JOHN MACARTHUR’S ECUMENICAL ROOTS

ENDNOTES

105. http://inetresults.com/impeach/memo.html

106. http://watch-unto-prayer.org/database2.html#phillips

107. http://www.dailykos.com/story/2005/2/22/155525/061

108. http://www.publiceye.org/ifas/fw/9601/rules.html

109. http://www.wayoflife.org/fbns/john-macarthur-newevang.html

110. Biblical Discernment Ministries, http://www.rapidnet.com/~jbeard/bdm/exposes/lahaye/general.htm

111. The John Birch Society: http://watch-unto-prayer.org/jbs-cnp.html

112. http://www.lighthousetrailsresearch.com/Greg_Laurie_Letter-1.pdf.tif

John MacArthur’s great grandfather, Thomas Fullerton, Grand Master of the Grand Lodge of Prince Edward Island

 

Thomas Fraser Fullerton, PGM

Most Worshipful Brother
Thomas Fraser Fullerton, PGM*
Grand Lodge of Prince Edward Island, A.F. & A.M.; Grand Master 1913 – 1914

Thomas Fraser Fullerton was born at Glasgow, Scotland, on March 28th, 1861.

He received his early education at a Public School, matriculating into Glasgow University from which he graduated as Prizeman.

Having fitted himself for a life of theological work he came to America in 1889, and after a short Pastorate in St. John, N. B., he accepted a call to St. James Presbyterian Church (Kirk) in Charlottetown, P. E. I. This charge he still holds, and has held continually for twenty-one years, with the exception of one year while in active service as Chaplain with the Royal Canadian Regiment in the South African War in 1900.

He received the Degree of Doctor of Divinity from the Presbyterian College at Halifax, N. S. in 1913.

In Masonry he received his first light as an Entered Apprentice in St. Johns Lodge, No. 1, Charlottetown, on March 15th, 1901, as a Fellow Craft, April 16th, and as Master Mason, May 14th, of the same year. He presided as Worshipful Master of St. Johns Lodge in 1911. In the Ancient and Accepted Scottish Rite he received the degrees of the Lodge of Perfection and Rose Croix Chapter in 1903, and the intermediate degrees to 32 degree in Charlottetown Consistory in 1911.

In the Grand Lodge he was Grand Chaplain, 1907-10; Senior Grand Deacon, 1911; Deputy Grand Master, 1912 and Grand Master, 1913.

From the Proceedings of the 38th Annual Communication of the Most Worshipful Grand Lodge of Prince Edward Island A. F. & A. M. (1913).

 

John Macarthur has boasted that he is the last in his family lineage of pastors that goes back five generations to Scotland.  The following excerpt from a sermon Macarthur gave that was aired on a Grace To You broadcast mentions these five generations of pastors which includes his great grandfather, Thomas Fullerton, who is described in particular.

“The good news is, when the soil is prepared by God, there’s going to be an explosion of spiritual fruit and the harvest will go on and on and on and on and on and on. A nice young man in our church was recently in Prince Edward Island and I had said in the church service that my great grandfather was a pastor of St. James Kirk Presbyterian Kirk in Prince Edward Island back in the 1800’s. So when he was up there, he started digging around and found all kinds of things about my great grandfather. Thomas Fullerton was his name and he was pastor there at the main church in Charletown(?) for about twenty-eight years. He was a chaplain in the Canadian Military and he went to the Bower(?) War in South Africa and fought and did ministry among the troops. And you look back and that and you say, Okay, there’s a…his father was also a pastor who had been in Scotland and then gone to Australia and come there and at some point the Lord plowed the heart of that family and it just kept going and it just kept going and it kept going and it came down through my…from my great-grandfather to my grandmother, his daughter, and then through her to my father and then through me and this is the explosion and we’re all in this process somewhere.”  (A Diagnosis of the Soils)

Who was Thomas Fullerton?

Who was John Fullerton Macarthur, Jr’s great grandfather?  The following was written by The Grand Lodge of Prince Edward Island.​

Most Worshipful Brother

Thomas Fraser Fullerton, PGM

Grand Lodge of

Prince Edward Island, A.F. & A.M.;

Grand Master 1913 – 1914

“Thomas Fraser Fullerton was born at Glasgow, Scotland, on March 28th, 1861.

“He received his early education at a Public School, matriculating into Glasgow University from which he graduated as Prizeman.

“Having fitted himself for a life of theological work he came to America in 1889, and after a short Pastorate in St. John, N. B., he accepted a call to St. James Presbyterian Church, (Kirk) in Charlottetown, P. E. I. This charge he still holds, and has held continually for twenty-one years, with the exception of one year while in active service as Chaplain with the Royal Canadian Regiment in the South African War in 1900.

“He received the Degree of Doctor of Divinity from the Presbyterian College at Halifax, N. S. in 1913.

“In Masonry he received his first light as an Entered Apprentice in St. Johns Lodge, No. 1, Charlottetown, on March 15th, 1901, as a Fellow Craft, April 16th, and as Master Mason, May 14th, of the same year. He presided as Worshipful Master of St. Johns Lodge in 1911. In the Ancient and Accepted Scottish Rite he received the degrees of the Lodge of Perfection and Rose Croix Chapter in 1903, and the intermediate degrees to 32degree in Charlottetown Consistory in 1911.

“In the Grand Lodge he was Grand Chaplain, 1907-10; Senior Grand Deacon, 1911; Deputy Grand Master, 1912 and Grand Master, 1913.

“From the Proceedings of the 38th Annual Communication of the Most Worshipful Grand Lodge of Prince Edward Island A.F. & A. M. (1913).”

Note: In 1892, Rev. Thomas Fullerton was also Grand Secretary of the Provincial Grand Orange Lodge for the Province under the jurisdiction of the Grand Lodge of British America. (Canada: An Encyclopedia, p. 318)

Thomas Fullerton’s D.D. was Honorary

 According to John Macarthur: Freemason:

“The Grand Lodge of PEI’s tribute to Most Worshipful Brother Rev. Thomas Fullerton states that John MacArthur’s great grandfather received his Doctor of Divinity from Presbyterian College in 1913, the same year he became Provincial Grand Master of the Grand Lodge of PEI, Canada. According to The Canadian Annual Review of Public Affairs, Thomas Fullerton’s D.D. was an honorary degree rather than an earned degree.

  “HONOURARY DEGREES CONFERRED… Halifax Presbyterian College… Rev. Thomas Fraser Fullerton… Charlottestown… D.D.” (The Canadian Annual Review of Public Affairs, Vol. 13, John Castell Hopkins, p. 491)

“Thomas Fullerton’s theological studies and training were accomplished, therefore, not in a seminary but in the Masonic Lodge as he studied the requisite Masonic literature for initiation into the successive degrees of Entered Apprentice, Fellow Craftsman, Master Mason, Lodge of Perfection and Rose Croix and the 32nd Degree, the Sublime Prince of the Royal Secret.

Thomas Fullerton: A Ruler of the Whole Craft

Thomas Fullerton was the Grand Master of a Grand Lodge which governs other Masonic Lodges within a given area or jurisdiction.

“A Grand Lodge or Grand Orient is the usual governing body of ‘Craft’, ‘Blue Lodge’, or ‘Symbolic’ Freemasonry in a particular jurisdiction.” (Wiki).

“All Grand Jurisdictions regard the Grand Master as the ruler of the whole Craft, as well as the Grand Lodge; a Lodge or a brother who questions the authority of a Grand Master is so infrequent as to be remarked.” (Grand Master’s Powers)

It’s noteworthy that Thomas Fullerton was elected Grand Master of the Grand Lodge of Prince Edward Island, A.F. & A.M. the same year that he received the honorary Degree of Doctor of Divinity from the Presbyterian College at Halifax, N. S.

“Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” (1 Corinthians 10: 21)

Was Thomas Fullerton a Druid?

Thomas Fullerton was a 32nd degree Scottish Rite Freemason and Grand Master of the Grand Lodge.  Was he also a Druid?  It’s quite possible that Thomas Fullerton was a Druid and for the following reasons:

1. Thomas Fullerton was born in Scotland and Druids lived in Scotland. (Druidic Places in Scotland)

2. Thomas Fullerton was a Grand Master in Masonry and Masons are our present Druids.  “Albert Churchward, another Masonic writer, states that Masons are ‘our present Druids.’ (Druid).

3. Thomas Fullerton received his Doctor of Divinity from the Presbyterian College at Halifax, Nova Scotia (New Scotland).  Druidism exists today in Nova Scotia (Druids in Nova Scotia).

4. Thomas Fullerton presided over Masonry within Prince Edward Island which is only about 10 miles from Nova Scotia.  The International Center of the Island Druid community is on Prince Edward Island (Island Druid).

Is John Fullerton Macarthur Jr. also a Mason and/or a Druid?

Read John Macarthur’s Druid Festival to learn that John Macarthur’s annual “Camp Regen” which he holds for high school age Christians is the Druid Festival of Lughnasadh.

Other Articles of Interest

John Macarthur: Freemason

John Macarthur’s Druid Festival

See: The Masonic Grand Lodge of A.F. & A.M. of Canada Quotes John Macarthur in their Recent Communiqué

See Roy Rogers Masonic Connection to read that John Macarthur’s father had a very close relationship with high ranking Freemasons.

See Masonic/Occult Symbols at John Macarthur’s Grace To You

See Is John Macarthur a Master of the Craft?

​See John Macarthur’s “Slave” Book Promotional Video Depicts the Masonic All-Seeing Eye Within a Pyramid

IBEX is the name of an extension of The Master’s College in Israel.

“The Israel Bible EXtension program, called ‘IBEX’, is The Master’s College (TMC) extension program in Israel.” (IBEX)

In the Old Testament, the Hebrew word for “wild goat” refers to the IBEX:

Strong’s #3277. יָעֵל ya`el
from 3276; an ibex (as climbing):—wild goat.

The Ibex is larger than the common goat and its horns are much longer, sometimes more than a yard in length and curved, like the long-horned Baphomet which Knights Templar and Freemasons worship as the bisexual human-goat god of fertility.

This is the same horned fertility god invoked by Wiccans flashing their Satanic hand signs at John Macarthur’s Camp Regeneration.

Is the IBEX Campus of John Macarthur’s The Masters College in Israel Dedicated to the Horned Goat God of Freemasonry?

“Why would John MacArthur give his college in Israel the name of IBEX, a wild goat with great horns like the Baphomet? Jews living in Israel surely know what ‘IBEX’ means. Freemasons like John MacArthur’s great grandfather worshiped the horned goat god called Baphomet. John MacArthur has stated that his global ministry is the fruit of his Masonic great grandfather’s ministry.” (See: John MacArthur & Freemasonry)

The Baphomet is also worshiped by Satanists like the Hardcore, Deathcore and Black Metal bands. One Black Metal band called Ibex Throne made an album which displays the Baphomet on the cover:

SDL022 Ibex Throne (Usa) “Total Inversion” CD

“Ibex throne has unleashed the next round of artillery and warfare aimed at all religion and humanity. The future is lost, humanity is worthless, herald the end of existence and obtain this piece of black hatred. 8 new songs of blasphemous, Black Metal is Warfare, Not Music!!!”

The first song on the Ibex Throne album is “Anti-Christian Warfare”— the same warfare that is being waged globally by Freemasonry, Wiccans, Satanists and all pagan religions against Jesus Christ and His Church.

The widespread appeal of the Deathcore, Hardcore and Black Metal movement to the present youth culture should not be underestimated. SMNnews, which promotes and sponsors interactive forums for the “underground metal and hardcore world,” boasts that it has more than 35,000 registered members.

John Macarthur’s father, Dr. “Jack” Macarthur, in addition to being the director of the foundation which started Fuller Seminary, was in Henrietta Mears’ inner circle and was involved at the highest level of the world ecumenical movement. The goal of the ecumenical movement is to create a one-world religion for the worship of Lucifer.  Christians have been falsely led to believe that the one-world religion will eradicate Christianity rather than transform it. (See John Macarthur’s Ecumenical Roots and What is the Church Growth Movement?)

According to an interview with Phil Johnson of Grace To You, John Macarthur stated that at his father’s request, he went to Talbot Theological Seminary (now known as Talbot School of Theology) “just because of him [Dr. Charles Feinberg], to be my mentor, my professor and [to take] every course that he offered.” (1)

Dr. Feinberg was Talbot Seminary’s first dean (1952-1975) and according to John Macarthur, was a Jewish rabbi.  In reference to his time at Talbot Seminary (I believe in the early 1960’s), John Macarthur stated, “Charles Feinberg…, just a converted rabbi, basically, studied fourteen years to be a rabbi.” (2)  Why are Jewish rabbis heading Christian seminaries?  Do you believe a Jewish Rabbi would personally tutor a Gentile?

According to Wikipedia “In 1930, he [Charles Feinberg] converted from Judaism to Christianity through the ministry of Chosen People Ministries.”

According to the Journal of the Evangelical Theological Society (Feinberg was a charter member of the ETS), “Charles Lee Feinberg was born on June 12, 1909…  He was reared in an orthodox Jewish home and prepared for the rabbinate for fourteen years prior to his conversion to Christ in the fall of 1930.”(3)

The curriculum for being a Rabbi involves studying the Talmud, the textbook of all rabbi’s and the basis of Judaism.  The Talmud is extremely anti-christian and greatly slanders the Lord Jesus Christ.  Dr. Feinberg studied the Babylonian Talmud and cited it in his writings.

Though John Macarthur refers to his spiritual mentor, Rabbi Feinberg, as a “Jewish Christian,” (4) Rabbi Feinberg’s son, Dr. John Feinberg, referred to his father posthumously as “an orthodox Jew” (5).

Of interest, according to the Lockman Foundation website, Dr. Feinberg was an original translator of the corrupt bible version, the NASB, the version from which John Macarthur currently preaches. Click here to read more about this corrupt bible version and the false Greek text from which it was translated.

There is also evidence that Rabbi Feinberg was a Calvinist.  “…or the treasury of notes in the New Scofield Bible written by an elite group of Bible scholars which included Charles Feinberg, who incidently, was a Calvinist.”  To those who have studied the truth about John Calvin, a crypto Jew, and the Protestant Reformation, it wouldn’t come as a surprise to learn that an orthodox Jewish rabbi was a Calvinist.  Click here to read a most enlightening article regarding evil Calvin, Calvinism, and the Rosicrucian roots of the Protestant Reformation.

Christian researchers have found definite connections to Freemasonry at the highest levels of the leadership of the Reformed movement (located in Edinburgh, Scotland).  Interestingly, the motto for FIRE (Fellowship of Independent Reformed Evangelicals), which includes Phil Johnson, the Executive Director of John Macarthur’s Grace To You, as a member, is nearly identical to the motto of Phoenix Freemasonry. (See John Macarthur’s Ecumenical Roots)

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The following references the curriculum for Master of Divinity in Messianic Jewish Studies at the Charles Feinberg Center in partnership with Talbot School of Theology. The Feinberg program is approved by the Rockefeller-funded Assoc. of Theological Schools which is the accrediting institution of Talbot School of Theology. 

Where do Messianic Jewish Rabbi’s get their training? 

Do they attend a Yeshiva University or Bible College? I’d be interested in hearing the answers.

Best Answer

I’m a Messianic Jew and know a good amount about Messianic training. Unfortunately only some of the avenues of education can be presented here. There are many more.

In-depth education from an accredited University is required to become a Messianic Rabbi. They need as much education as a Conservative or Reform Rabbi does. Here’s some facts about their education.

FOR RABBIS:

Here are just some of the courses offered in Colleges having Messianic courses. These would be for those interested in a degree or Smichah program:

Pastoral Holistic Ministry, Pastoral Holistic Counseling, Theology/Religious Studies, All Messianic Missionaries and Rabbis know about Hebrew Synagogue forms of worship and liturgy, Shabbat observance and laws, Holy Day observance and laws, Extra biblical observances, Kosher laws, Life cycle events, Talmudic study, Zohar, Midrash Rabbah, Lawful forms of rabbinic interpretation of Scriptures, Rabbinic teaching methods.

Most importantly, Messianic rabbis must know about Oral Law and how it should be used in the messianic community. Here are some very accomplished and recognized Messianic Leaders. I’ll let their education speak for itself – each one has a short bio:

MESSIANIC JEWS – What education is required to be a MESSIANIC RABBI?

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Here’s the criteria for one being ordained a Messianic Rabbi, as stated by one particular synagogue:

“The calling of a person to the Rabbinate is a serious and humbling experience. No one should enter into this calling lightly, or for selfish gain. Do to the preponderance proliferation of many self proclaimed “rabbis,” it is important that a firm definition and qualifications be established.

The Union of Conservative Messianic Jewish Synagogues does not agree with the popularly practiced procedure of a Christian Pastor becoming a Messianic Rabbi with no formal training or Jewish Heritage.

Would established mainline Churches would accept a Rabbi without any formal training on Christian Theology? Not Likely! Then why should Jewish Synagogues, Messianic, Reformed, Conservative, or Orthodox accept someone not properly trained.

CRITERIA FOR RABBI:

• Jewish by birth or conversion
  
• Have lived a predominately Jewish Lifestyle for a minimum of 3 years (preferably more, this includes secular Jews who have been away from the community)
  
• Full identification as a Jew
  
• Formal Yeshiva Training which must include: Torah, Talmud, Shulkan Aruch, Jewish History, Jewish Thought, and Jewish Lifestyle / see Shulkan Aruch below
  
• For UCMJS rabbis, formal acceptance of UCMJS Halacha
  

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THE CHARLES FEINBERG CENTER. . .

The Charles L. Feinberg Center is an accredited Master of Divinity program in Messianic Jewish Studies. The program is designed to train those with a call to full-time Jewish ministry as Messianic congregational leaders, outreach workers or educators.

These unique training needs are the focus of a program emphasizing biblical languages, Hebrew and Greek exegesis, and the understanding of rabbinic texts. Essential matters of theology and practice are treated through intensive study of Jewish law, religion, culture, sociology and history.

Students are encouraged to explore this rich heritage, and to develop effective methods to reach and serve today’s Jewish community. Practical areas of Jewish ministry are addressed through courses in apologetics, Jewish-Christian relations, pastoral care and counseling.

The Master of Divinity program is a professional degree designed to be completed in three years of full-time graduate study. 

THE SEMINARY:

• Tuition scholarships and financial aid
  
• Graduate classes in Messianic studies
  
• A summer program offered in Los Angeles and offer full-time studies offered in New York City
  
• Messianic Jewish studies integrated throughout the curriculum
  
• Specialized library of over 10,000 works in Manhattan for Messianic Jewish studies and an extensive research library on the Southern California campus.
  
• Practical field training through mentoring and internships
  
• Professors with academic and Jewish ministry experience
  
• Opportunities to attend lectures and cultural events, and take classes at Jewish institutions in Southern California and New York 

PARTNERSHIP AND ACCREDITATION:

Talbot School of Theology, a graduate institution of Biola University, is partnering with Chosen People Ministries to provide this Master of Divinity program in Messianic Jewish Studies.

MBI YESHEVA. Why?

• To receive a quality Messianic Jewish education
  
• To prepare for professional Messianic Jewish ministry
  
• To have your Messianic ministry certified and recognized
  
• To secure a Messianic Certificate, Associate, Bachelor, Master or Doctoral degree
  

THE MESSIANIC BIBLE INSTITUTE – YESHIVA:

Was formed to serve the unique need of those who feel especially called to Messianic studies and leadership, but cannot attend on-site classes.

MBI Yeshiva is both a Bible Institute and a Yeshiva. 

“MBI allows for Messianic Jewish Simcha (“conversion to Judaism”) to those who feel they are called to this action.  MBI does not require nor expect Messianic non-Jews to receive Simcha.”

How many Talbot School of Theology seminarians feel led to convert to Judaism as they read the Talmud, Shulchan Aruch and other rabbinic writings in this Messianic Jewish Yeshiva?

 Shulchan Aruch

“The Shulchan Aruch (Hebrew: שׁוּלחָן עָרוּך‎ [ʃulˈħan ʕaˈʁuχ], literally: “Set Table”)[1] also known as the Code of Jewish Law, is the most authoritative legal code of Judaism. It was authored in Safed, Ottoman Eyalet of Damascus, by Yosef Karo in 1563 and published in Venice two years later.[2] Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written.

The halachic rulings in the Shulchan Aruch generally follow Sephardic law and customs…”

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The Shulchan Aruch, the Code of Jewish Law, studied by Rabbinical students in the Yeshivas and Messianic Jewish schools such as the Feinberg Center, where students are “encouraged to explore the ‘rich heritage'” of rabbinic texts and Jewish law and take courses at Jewish institutions. The Shulchan Aruch was authored by Yosef Karo, a Kabbalist, which is often quoted in his works:

“Isserles, like Yosef Karo in the Shulchan Aruch, often quotes Kabbalistic sources and opinions in his various works, and writes of his great joy upon finding that his ruling concurred with what he later found written in the “words of the Zohar which were given at Sinai…”.

Moses Isserles

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“The Kabbalah is sephardic. The Talmud is Ashkenazi.”

Lurianic Kabbalah

“An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities throughout the Sephardi world:…”

http://answers.yahoo.com/question/index?qid=20100418183342AAttk1i

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1. http://www.gty.org/Resources/Sermons/80-33_John-MacArthurs-Life-Testimony
   
2. http://www.gty.org/Resources/Sermons/80-33_John-MacArthurs-Life-Testimony
   
3. www.etsjets.org/files/JETS-PDFs/39/39-1/39-1-pp169-174_JETS.pdf- 
   
4. http://www.bibleplaces.com/feinberg1960s.htm
   
5. http://www.bibleplaces.com/feinberg1960s.htm

Why was John MacArthur Present at Martin Luther King’s Assassination Crime Scene?

John Macarthur of Grace Community Church claims to have seen the blood of Martin Luther King just hours after Dr. King was shot.  John Macarthur also claims to have entered the very bathroom from which the establishment media alleges James Earl Ray shot Dr. King.  The quotes below are from “A Retrospective on 40 Years: John MacArthur with Rick Holland.”

RICK: We just elected a first black President and it’s raised the whole issue again of civil rights in our country. And some of the folks might not know that you had a very interesting brush with the Civil Rights Movement at a very significant time in history. Why don’t you talk about that?

JOHN: Yeah, before I came to Grace Church when I was a seminary student, I came to know a man named John Perkins. John Perkins came to Christ after a very, very troubled childhood. He was raised in Mississippi…he started attending my Dad’s church and I got to know him and grew to love him and his wife Vera Mae.

“Well in the purposes of God he returned to Mississippi to a little town called Mendenhall, and Mendenhall, Mississippi south of Jackson and he started a ministry there. He started a school there. He started a church. Started a little co-op for people to buy things and really helped that little community of Mendenhall. This was right at the time when Civil Rights Movement really exploded and John asked me if I would come to Mississippi and if I would preach, if I would go out to the black high schools which were totally segregated and always on the other side of town, and if I would preach and do some gospel ministry in these high schools around Mississippi. So I said, “Absolutely, I’d love to do that.”

“…I think I went down there for a period of about five years, going down and spending a pro-longed period of time. I lived with John and Vera Mae in their house…

“Well it was during those times that I was there and I will never forget, I can’t tell you the whole story, but I’ll never forget one night, I was in the middle of Jackson, Mississippi in the office of a man named Charles Evers. Charles Evers had a brother named Medgar Evers. Medgar Evers was the first martyr of the Civil Rights Movement. He was the first person killed. Charles became the first black mayor…the first black mayor in the south at Fayetteville, Mississippi. He was a friend of John’s and I had come to know him. And we were sitting there and he was trying to explain to me that night in Jackson what was going on. Now remember, I was a very young guy, I had become immersed in that culture, grew to love those people. And Charles was talking and a man burst through the door and said, “Martin Luther King has been assassinated.” That happened that night while I was with Charles and John and some others.

“The immediate issue was that there were serious things going on in the street in Jackson and they were trying to get me out of there because I was as pale as a ghost. And here we were worried what might happen to me. And so they escorted me. And then they said, “You know, we’re going to go to Jackson. We want to…we want to go…we’re going to Memphis, we want to see what happened.

“So they took me. And in those days the police weren’t nearly as protective, forensics hadn’t developed to what they had and they didn’t necessarily protect crime scenes. So we went to the motel, up to the landing, saw the blood where Martin Luther King had been shot just hours before by James Earl Ray. I actually went to the little building opposite the motel, went up on the second flood, stood up on the toilet and looked out the window where James Earl Ray had shot him. And I was there at that very, very, very crucial time.

“To make a long story short, when we went back and endeavored to continue to do what we were doing, we’re driving down a country road headed to one of the high school meetings and we were arrested and taken to the jail and accused of fomenting trouble and all of that.

“So those were very, very volatile, volatile times…But God has continued to bless the ministry there. It’s going on today, it’s called Voice of Calvary. John took the name from my Dad’s radio program and he used it there and that ministry flourishes today…”

Iain Murray Affirms John Macarthur’s Presence at King Assassination Crimes Scenes

The following is an excerpt from an article on Grace and Truth website titled, “An Interesting Fact about the King Assassination”:

“What I never knew was that a future evangelical leader arrived on the scene in Memphis that night [the night of Dr. King’s assassination]. Driving up from Mississippi where he had been working in a serious [sic] of revival meetings with black evangelical leader John Perkins, John MacArthur came with a group of friends to the Lorraine Motel on the evening of April 4, 1968. As related in Iain Murray’s new biography of MacArthur, the man who has been Pastor at Grace Community Church in California for the last 41 years, was in 1968 in a series of evangelistic meetings with Perkins. When Perkins and his associates heard of King’s slaying, MacArthur joined them on the trip to Memphis. Perkins and his friends were careful to protect MacArthur, a white man, from potential threats from the outrage over King’s death.

“When they arrived late on the evening of the 4th, they found the Lorraine Motel unguarded. Amazingly, by today’s standards, there was no police guard, no crime scene tape. The men went right up to the balcony where they saw the blood stains where King had fallen. MacArthur even says he went across the street to the boarding house from which James Earl Ray had fired the shots. John MacArthur, future evangelical leader, stood where Ray had stood on April 4, 1968 and looked out to the balcony where one of the pivotal moments in American history took place.”

According to John MacArthur: Servant of the Word and Flock by Iain H. Murray, Banner of Truth Trust, 2011, pp. 26-27:

“On the night of April 4 [1968] John was in Jackson, Mississippi, talking with a group that included John Perkins and Charles Evers, the black Mayor of Fayetteville, whose brother was regarded as the first martyr of the Civil Rights Movement… As they were discussing events a man burst into the room with the news ‘Martin Luther King has been assassinated.'”

Memphis police guarding the MLK crime scene.

Who was Medgar Evers?

Medgar Evers was a Freemason

John Macarthur claims that he was in the office of Charles Evers in Jackson, MS. when Martin Luther King was assassinated on April 4, 1968.  Charles Evers was the brother of Medgar Evers, the murdered civil rights activist who was killed on June 12, 1963.  Medgar Evers was also a Freemason (see Famous Prince Hall Masons) believed by most to have been killed by another Freemason.

“Likewise, it is difficult to accept the fact that a ‘white’ Mason would assassinate his ‘black’ Masonic brother. But its true, civil rights leader Medgar Evers, was gunned down, shot in the back and murdered in Jackson, Mississippi, on June 12, 1963, by Klansman, Freemason and Shriner Byron De La Beckwith.” (Order of Former Freemasons)

Medgar Evers was a Mississippi NAACP Leader

“In December 1954, Evers’s appointment as state field secretary was officially announced. The new position required that Evers move from Mound Bayou to Jackson and establish an NAACP field office…Once in Jackson a residence for the family was quickly secured followed by the selection of the new NAACP office in the business hub of the local black community on North Farish Street. Evers relocated the field office ten months later to the Masonic Temple on Lynch Street.” (Mississippi History)

The Mississippi NAACP is Headquartered in a Masonic Lodge

“Thurgood Marshall, representing the NAACP Legal Defense Fund, delivered the dedication address for the Masonic Temple at its present location (1072 J. R. Lynch Street) on May 30, 1955…The second and current Mississippi office of NAACP is located on the second floor of the Masonic Temple Building. Mr. Aaron Henry served as State President of the NAACP from 1960 until 1992. His office was housed at the Masonic Temple during his 33-year tenure as State President. Medgar Evers managed the NAACP activities as its Executive Director from 1958 until his death in 1963…The lodge has since been the headquarters of Prince Hall Masonry and the Mississippi branch of the NAACP. On June 15, 1963, an overflow crowd of Mourners gathered here for the funeral of Medgar Evers.” (Jackson Advocate)

Charles Evers Took Over Medgar’s Position With the Mississippi NAACP

“When Medgar…was murdered in 1963, Charles Evers returned to Mississippi and took over his brother’s role in the organization.” (Charles Evers).  And according to the facts of the US Supreme Court case NAACP vs Claiborne Hardware Co., at the time of the Martin Luther King assassination, Charles Evers was the Field Secretary of the NAACP for Mississippi.

“On April 19, 1968, the field secretary of the NAACP for Mississippi, Charles Evers, led a march to the Claiborne County courthouse and demanded that the entire Port Jefferson police force be discharged. When the demand was not met, the boycott on the merchants was reimposed. On April 21, Evers made a speech in which he said, ‘If we catch any of you going into these racist stores, we’re going to break your damn neck.’ During the boycott, individuals known as ‘Black Hats’ or ‘Deacons’ stood outside stores to identify blacks who broke the boycott. The names of those who were identified were published in a black newspaper and the names were read aloud at NAACP meetings. In at least 10 instances, blacks who violated the boycott experienced instances of violence, including shots fired into their homes, bricks thrown through their windshields, and tires on their cars slashed.” (NAACP vs Claiborne).

Did John Macarthur meet with Charles Evers and John Perkins at the Jackson Masonic Lodge?

John Macarthur states that he was in the office of Charles Evers in Jackson, MS. when Martin Luther King was assassinated.  Evidence from the US Supreme Court Case, NAACP vs Claiborne Hardware Co., shows that at the time of the assassination, Charles Evers was the field secretary for the Mississippi NAACP.  And the Jackson Masonic Temple has been the headquarters for the Mississippi branch of the NAACP since Medgar Evers was its Field Secretary in the 1950’s.

The Jackson Masonic Temple is the MW Stringer Grand Lodge and its location is 1072 John R. Lynch St., Jackson, MS 39206.  The contact address for the Mississippi NAACP is 1072 W. Lynch St., Suite 10, Jackson, MS 39203.

Note: It’s quite possible that John Macarthur is lying when he says that he was in the office of Charles Evers in Jackson, MS when MLK was shot.  It’s possible that he and Charles Evers and John Perkins were already in Memphis at the time of the assassination.

Why did John Macarthur’s biographer lie?

In his biography of John Macarthur, Iain Murray stated, “On the night of April 4 [1968] John was in Jackson, Mississippi, talking with a group that included John Perkins and Charles Evers, the black Mayor of Fayetteville, whose brother was regarded as the first martyr of the Civil Rights Movement… As they were discussing events a man burst into the room with the news ‘Martin Luther King has been assassinated.'”

Iain Murray states that at the time of the MLK assassination (April 4, 1968), Charles Evers was the Mayor of Fayetteville, MS.  But Charles Evers wasn’t elected mayor of Fayetteville until more than one year later on May 13, 1969. (Black History).

Why does Iain Murray want his readers believing that Charles Evers was the Mayor of Fayetteville on April 4,1968?  Is it because Murray wants to obscure the fact that Charles Evers was then the Field Secretary of the NAACP in Mississippi? (And that the MS. NAACP’s headquarters were in the Stringer Grand Lodge?)

The Decision to go to Memphis

On the night Martin Luther King was assassinated, John Macarthur claims that he was in Jackson, Mississippi in the office of Charles Evers along with John Perkins and some others. Being concerned about John Macarthur’s safety in the wake of the assassination, these men “escorted” him out and then a decision was made to go to Memphis, Tennessee “to see what happened.”

Why would John Macarthur, a white man supposedly fearing for his safety in Jackson, Mississippi,  decide to make a very long drive (210 miles) at night right to the King assassination crime scene in Memphis where one would reasonably presume there would be far more danger to his safety given the anger, rioting, etc.?

But were John Macarthur, John Perkins, and Charles Evers in Jackson, MS at the moment MLK was assassinated?  Could they have already been in Memphis when MLK was shot?

Were the Martin Luther King Crime Scenes Really Unprotected?

In the accounts above, John Macarthur offers reasons for his ability to gain access to the King assassination crime scenes by stating that “police didn’t necessarily protect crime scenes in those days and because forensics hadn’t developed.” Are these reasons valid?

Testimony from a 1999 civil court trial indicates that the King assassination crime scenes were barricaded by police within 2 minutes after King was shot.  Click here to read the trial transcript. Also, since it’s been proven in that court of law that no shots were fired from the rooming house bathroom across the street from the Lorraine Motel, how did John Macarthur know to enter this bathroom just after the assassination and before knowledge of this bathroom “crime scene” was even made public?

How did John Macarthur, John Perkins, and Charles Evers obtain access to the MLK crime scenes if they were barricaded by police within minutes?

​​​​​Phil Johnson Contradicts John Macarthur’s Account of His Arrest

According to John Macarthur, after returning to Mississippi from Memphis, they (Macarthur and I assume Perkins) were arrested on the way to a high school meeting for “fomenting trouble.”  But in in what appears to be an attempt at damage control, Phil Johnson, the Executive Director of John Macarthur’s Grace To You and John Macarthur’s Public Relations man, states that Macarthur was arrested in Mississippi for merely “preaching the gospel.”

In 2006, Phil Johnson claimed on his Pyromaniacs blog that John Macarthur was arrested in Mississippi for “preaching the gospel.”

“In the years when conflict was rife over civil rights legislation in the deep south, John MacArthur was locked up by a gung-ho Mississippi sheriff for preaching the gospel. MacArthur was leading a group of young people on a summer missions trip, doing evangelistic work in some of Mississippi’s most impoverished communities. At the time, MacArthur was working in partnership with John Perkins, a respected black Christian leader…”

A Challenge to Phil Johnson’s Account of John Macarthur’s Arrest

The following comment posted on the Pyromaniacs blog challenges Phil Johnson’s assertion that John Macarthur was arrested in Mississippi for merely “preaching the gospel”:

“Phil, you wrote: ‘John MacArthur was locked up by a gung-ho Mississippi sheriff for preaching the gospel.’ With all due respect, I find that exceedingly hard to believe. MacArthur was arrested for preaching the death, burial and resurrection of Jesus Christ and faith in Him for justification from sins? Really? That’s the Gospel. He was arrested for *that* in Mississippi? I don’t believe it…

MacArthur is a Christian, but he was not arrested in Mississippi for ‘preaching the Gospel.’ It just seems like a warped version of what transpired, and not a sober, objective reporting of the facts. Is the police report available? Were the charges ‘preaching the Gospel’? Most of the Southerners — particularly Mississippi — in that period were devout Christians and would not arrest anyone for simply ‘preaching the Gospel’. If that were the case, they’d be locking up people all over the landscape every Sunday…Please. No, something else was afoot than simply ‘preaching the Gospel.'” (FJ De Angelis-1:35 AM, February 12, 2006)

Follow-up Response From the Same Blog Commentator

“As I stated, are we to believe that Mississippi only had a few Christian preachers of the Gospel in the 1960s and it took people from California and New York to ‘set things right’ in regard to the Gospel and such ‘true Christians’ were arrested for ‘preaching the Gospel’ and no other reason? That’s complete nonsense and a lie…”It stands–neither MacArthur nor anyone else was arrested in Mississippi in the 1960s for simply ‘preaching the Gospel.’ Mississippi was at the time an overwhelmingly Christian state and the Gospel was honored and preached all the time. It is a farce to make such a claim…This is what the cults say when their leaders get accused of various improprieties — a species of ‘double-think’ kicks in and anything can be excused and explained away… John MacArthur preaches the Gospel — this is true; John MacArthur didn’t get arrested for preaching the Gospel in Mississippi, he was arrested for some other reason. Is the police report available? I’d like to review it… (FJ De Angelis-10:05 AM, February 13, 2006) 

How the Government Killed Martin Luther King

The following has been excerpted from the article, “How the Government Killed Martin Luther King, Jr.” written by Carl Gibson on April 3, 2013:

“Before scoffing at this headline, you should know that in 1999, in Memphis, Tennessee, more than three decades after MLK’s death, a jury found local, state, and federal government agencies guilty of conspiring to assassinate the Nobel Peace Prize winner and civil rights leader. The same media you would expect to cover such a monumental decision was absent at the trial, because those news organizations were part of that conspiracy. William F. Pepper, who was James Earl Ray’s first attorney, called over 70 witnesses to the stand to testify on every aspect of the assassination. The panel, which consisted of an even mix of both black and white jurors, took only an hour of deliberation to find Loyd Jowers and other defendants guilty. If you’re skeptical of any factual claims made here, click here for a full transcript, broken into individual sections. Read the testimonies yourself if you don’t want to take my word for it.

“The Setup: The defendant in the 1999 civil trial, Loyd Jowers, had been a Memphis PD officer in the 1940s. He owned a restaurant called Jim’s Grill, a staging ground to orchestrate MLK’s assassination underneath the rooming house where the corporate media alleges James Earl Ray shot Dr. King. During the trial, William Pepper, the plaintiff’s attorney, played a tape of an incriminating 1998 conversation between Jowers, UN Ambassador Andrew Young, and Dexter King, MLK’s son. Young testified that Jowers told them he ‘wanted to get right with God before he died, wanted to confess it and be free of it…’

“Jowers also gave an interview to Sam Donaldson on “Prime Time Live” in 1993. The transcript of the interview was read during the trial, and it was revealed that Jowers openly talked about being asked by produce warehouse owner Frank Liberto to help with MLK’s murder. Liberto had mafia connections, and sent a courier with $100,000 to Jowers, who owned a local restaurant, with instructions to hold the money at his restaurant.

“John McFerren owned a store in Memphis and was making a pickup at Liberto’s warehouse at 5:15 p.m. on April 4th, roughly 45 minutes before the assassination. McFerren testified that he overheard Liberto tell someone over the phone, “Shoot the son of a bitch on the balcony.” Other witnesses who testified included café owner Lavada Addison, who was friends with Liberto in the 1970s. She recalled him confiding to her that he “had Martin Luther King killed.” Addison’s son, Nathan Whitlock, also testified. He asked Liberto if he killed MLK, and he responded, “I didn’t kill the nigger but I had it done.” When Whitlock pressed him about James Earl Ray, Liberto replied, “He wasn’t nothing but a troublemaker from Missouri. He was a front man … a setup man.”

“The back door of Loyd Jowers’ establishment led to a thick crop of bushes across the street from the Lorraine Motel balcony where Dr. King was shot. On the taped confession to Andrew Young and Dexter King, Jowers says after he heard the shot, Lt. Earl Clark, who is now deceased, laid a smoking rifle at the rear of his restaurant. Jowers then disassembled the rifle, wrapped it in a tablecloth and prepared it for disposal.

“The corporate media says it was James Earl Ray who shot MLK, and he did it from the 2nd floor bathroom window of the rooming house across the street from the Lorraine Motel. The official account alleges the murder weapon was dropped in a bundle and abandoned at Dan Canipe’s storefront just before he made his getaway. But even those authorities and media admit that the bullet that tore through MLK’s throat didn’t have the same metallurgical composition as the bullets in the rifle left behind by James Earl Ray. And Judge Joe Brown, a weapons expert called to testify by Pepper in the 1999 trial, said the rifle allegedly used by James Earl Ray had a scope that was never sighted in, meaning that the weapon in question would have fired far to the left and far below the target.

“The actual murder weapon was disposed of by taxi driver James McCraw, a friend of Jowers. William Hamblin testified in King v. Jowers that McCraw told him this story over a 15-year period whenever he got drunk. McCraw repeatedly told Hamblin that he threw the rifle over the Memphis-Arkansas bridge, meaning that the rifle is at the bottom of the Mississippi river to this day. And according to Hamblin’s testimony, Canipe said he saw the bundle dropped in front of his store before the actual shooting occurred…

“The Cover-Up: Around 7 a.m. on April 5, the morning after the shooting, MPD Inspector Sam Evans called Public Works Administrator Maynard Stiles and told him to have a crew destroy the crop of bushes adjacent to the rooming house above Loyd Jowers’ restaurant. This is particularly odd coming from a policeman, since the bushes were in a crime scene area, and crime scene areas are normally roped off, not to be disturbed. The official narrative of a sniper in the bathroom at the rooming house was then reinforced, since a sniper firing from an empty clearing would be far more visible than one hidden behind a thick crop of bushes… [This is another reason to doubt that the crime scene was unprotected as John Macarthur stated; for they had yet to remove the real evidence (the bushes).]

“Incredibly, James Earl Ray turned down two separate bribes, one of which was recorded by his brother Jerry Ray, where he was offered $220,000 by writer William Bradford Huey and the guarantee of a full pardon if he would just agree to have the story “Why I Killed Martin Luther King” written on his behalf…

“The Deception: ‘Another King v. Jowers witness was Earl Caldwell, a New York Times reporter who was sent to Memphis by an editor named Claude Sitton. Caldwell testified that the orders from his editor were to ‘nail Dr. King.’ In the publication’s effort to sell the story of James Earl Ray as the murderer, the Times cited an investigation into how Ray got the money for his Mustang, rifle, and the long road trip to Tennessee from California. The Times said that according to their own findings as well as the findings of federal agencies, Ray got the money by robbing a bank in his hometown of Alton, Illinois. In Pepper’s closing argument, he says that when he or Jerry Ray talked to the chief of police in Alton, along with the bank president of the branch that was allegedly robbed, neither said they had been approached by the New York Times, or by the FBI. Essentially, the Times fabricated the entire story in order to sell a false narrative that there was no government intervention and that James Earl Ray was a lone wolf…”

Who Was Charles Evers?

According to John Macarthur, he was in the office of Charles Evers at the time of the MLK assassination and he accompanied Evers to the MLK crime scenes.  Charles Evers at that time was the field secretary for the Mississippi NAACP whose headquarters was in the Stringer Masonic Lodge in Jackson, MS. What else is known about Charles Evers?

Charles Evers, Friend of Nelson Rockefeller

“…Around 1955, I met Nelson Rockefeller for the first time…I’d heard Nelson himself was a special friend of the Negro, so I bowled my way in to see him, at one of this little receptions up in New York. I knew once I was in he’d like me. And he did… I made myself an informal advisor to Nelson. We weren’t close friends—most years we only spoke about four times a year.” (Source: Have No Fear: A Black Man’s Fight for Respect in America, Charles Evers, Andrew Szanton)

It’s more likely that Rockefeller advised Charles Evers and perhaps financed his activities.

Charles Evers Claimed to be a Gangster in Chicago

Charles Evers claims to have lived a “high on the hog” gangster life in Chicago prior to taking over Medgar’s position with the NAACP in Mississippi in 1963.  “Before and after the war, Evers participated in bootlegging operations, prostitution, and numbers in Mississippi and Chicago…”

“Around 1956, Evers’ entrepreneurial gifts and his civil rights activism landed him in trouble in Philadelphia, Mississippi (Charles had started an NAACP Chapter in Philadelphia, MS in 1956). He left town and moved to Chicago, Illinois. There, he fell into a life of hustling, running numbers for organized crime, and managing prostitutes.” (Charles Evers Wiki)

Did Charles Evers live “high on the hog” in Chicago  because of his criminal enterprises or because he had financial backers in Chicago?

“1961 – Robert F. Kennedy became U.S. Attorney General under his brother, President John F. Kennedy. Robert Kennedy, ‘….was the first attorney general of the United States to make a serious attack on the Mafia and organized crime;’ and, ‘many hold he was the last one.’” (Timeline of Organized Crime in Chicago)

Was Charles Involved in the RFK Assassination?

On June 5, 1968, Charles Evers claims that he was standing just five feet away from Senator Robert Kennedy when he was assassinated in the pantry of the Ambassador Hotel in Los Angeles.

“I was five feet from Bobby when he stopped, shook hands with two Mexican kitchen workers… I moved to leave, caught Bobby’s eye, and waved my hand, signaling that I’d catch up to him later. That same second, I heard a loud ffat-ffat. …

“All night I stayed with Bobby at the hospital, praying he wouldn’t make it, just praying he’d pass away clean, without pain.” (Have No Fear, pp. 229-230)

Did Charles Kill His Brother, Medgar?

Charles Evers was accused by the FBI of killing his brother, Medgar.  “A few days after Medgar died, two FBI agents came around to question me… Those FBI agents strolled into my office and said they had reason to think I’d killed Medgar! My best friend in the world, and him killed in Jackson when I was in Chicago.” (Source: Evers, Charles; Szanton, Andrew (2008-04-21). Have No Fear: The Charles Evers Story (Kindle Locations 2523-2525)).

Was Charles Evers a Government Informant?

Between 1956 and 1973 there was a secret spy agency that had been set up by the state legislature of Mississippi called the State Sovereignty Commission.  Its members infiltrated the civil rights movement to inform on workers and to sow discord. Charles Evers was implicated in this operation as an informant.

“Despite his high-profile work during the civil rights era, and despite his slain brother’s martyr status, Evers faces accusations of having been in league with the Sovereignty Commission. Evers has a long file, more than 1,000 pages. It attests to a double relationship…  Was he a collaborator or a negotiator?

“A damaging memorandum was sent on March 31, 1967, from Earle Johnston Jr., director of the commission, to Lee Cole, a commission investigator. ‘It has been reported to this office that on one or two occasions you mentioned to people in your territory, ‘We have Charles Evers in the palm of our hand,’ the memo says. ‘Whether the report is true or not, I would much prefer that you never make any such statement because it might jeopardize some of our troubleshooting procedures. You may say at any time that we have a communication with Evers, but I would not go any further than that.'” (The Secrets of Mississippi)

Charles Evers Gives Differing Accounts of his Whereabouts on the Day MLK was Shot

According to John Macarthur, Charles Evers was in his office in Jackson, MS when MLK was shot.  However, Charles Evers has given differing versions as to his whereabouts on that day.

“On the evening of April 4, 1968, I was driving Highway 28 to Natchez [MS] . I had the radio on, but my mind was on that night’s rally in Natchez. The next day I was supposed to fly to Memphis to help Martin with a Negro garbage strike there. Suddenly a white voice came on the radio: Martin had been shot in Memphis. He’d been staying at the Lorraine Motel… In Natchez, I went straight to Mamie Lee Mazique’s house. Everybody there was hugging the radio, trying to catch news of Martin’s condition.” (Source: Evers, Charles; Szanton, Andrew (2008-04-21). Have No Fear: The Charles Evers Story (Kindle Locations 4036-4041)).

Charles Evers also claims he was headed for a meeting in Fayette when MLK was shot.  “I was scheduled to go to Memphis with him, but I had a meeting in Fayette. The news came on that Martin had been shot.” (Medgar, the Movement & More)

In an interview available on You Tube (at about the 16:40 mark), Charles Evers claims he was in Indiana with Bobby Kennedy when MLK was shot. (You Tube)

Charles Evers’ Presence at Senator Robert Kennedy’s Assassination

John Macarthur claims that Charles Evers and John Perkins were with him at the Martin Luther King assassination crime scenes. Two months later on June 5, 1968, Charles Evers claims that he was standing just five feet away from Senator Robert Kennedy when he was assassinated in the pantry of the Ambassador Hotel in Los Angeles.

“Bobby finished his speech and turned to leave the stage… I moved toward him. I thought he’d leave by the front door to go up the elevator to the pressroom, but he turned and left by a kitchen I didn’t know was there. I was five feet from Bobby when he stopped, shook hands with two Mexican kitchen workers… I moved to leave, caught Bobby’s eye, and waved my hand, signaling that I’d catch up to him later. That same second, I heard a loud ffat-ffat. I thought it was balloons breaking. But a little Palestinian punk, Sirhan Sirhan, had shot Bobby…

“We got Bobby to Good Samaritan Hospital. His entourage arrived. Most of them still hoped some fancy surgeon could save him. But having run a funeral home, I’d seen too many head wounds. I knew if he lived, he’d be a vegetable… All night I stayed with Bobby at the hospital, praying he wouldn’t make it, just praying he’d pass away clean, without pain….

“I flew back with Bobby’s casket to New York on a presidential jet that LBJ had sent for Bobby and his family. Ethel was on that plane, pregnant again; Teddy Kennedy was on the plane, with his sisters, Patricia and Jean. Jackie Kennedy was there, and Coretta Scott King. In New York, I was too shook up to be one of Bobby’s pallbearers. I came down to Washington by train.” (Evers, Charles; Szanton, Andrew (2008-04-21). (Have No Fear, pp. 229-230).

DeWayne Wolfer Falsified Ballistics Evidence

“Escorted through a kitchen pantry in the Ambassador Hotel, RFK was assailed by Palestinian Sirhan Sirhan firing a .22 pistol… An open-and-shut case? Ironically, the RFK assassination has the starkest physical and eyewitness evidence indicating a conspiracy involving Sirhan and at least one additional gunman…

“Ted Charach produced a documentary entitled “The Second Gun” in 1970, and questions continued to grow around the RFK case in the early 1970s. Criminalistics professor Herbert MacDonnell had signed an affidavit in 1973 stating that a bullet removed from RFK’s neck, exhibit #47, could not have been fired from Sirhan’s gun. He further stated that, based on the differing number of cannelures (grooves), it could not have been fired from the same gun as exhibit #54, a bullet removed from victim William Weisel. In a 1974 public hearing, California state crime lab veteran Lowell Bradford concurred.” (The Robert Kennedy Assassination)

“Charach displayed copies of documents recovered from state archives which bolstered the 1970 testimony of criminalist William Harper. Harper testified that LAPD criminalist DeWayne Wolfer had falsified the results of the test-firing of the gun used by Sirhan. The documents clearly show the serial number of the gun test-fired by Wolfer as H-18602. Yet, the serial number of Sirhan’s gun is actually H-53725. Wolfer has always stated (even under oath) this discrepancy was merely a ‘clerical error.’” (Kennedy’s & King)

As has been said many a time, this case should have been clear-cut, an open-and-shut case. With Sirhan in custody, the LAPD had motive, opportunity and a smoking gun to close the case. However over the years contradictory evidence has emerged which casts doubt over the original findings. It looks like the LAPD ignored evidence of a second gunman and many including the head of the L.A. Crime Laboratory DeWayne Wolfer presented false and misleading evidence to support their ballistic testimony that Sirhan was the only gunman.” (The Assassination of Robert Kennedy)

“There is a nickname in our profession,” one specialist said, for mistakes in which an investigator is too quick to “make” a gun. It is “Wolferism,” a reference to DeWayne Wolfer, a one-time LAPD criminalist who misread evidence in the assassination of Sen. Robert F. Kennedy in Los Angeles in 1968, even though the guilt of Sirhan Sirhan was never in doubt.

When Ross’ defense went searching for a firearms expert, they settled on one of seven specialists who were asked years later to reevaluate Wolfer’s findings. He was Charles Morton, a private criminalist from Oakland who had subsequently worked on some of the country’s most prominent murder trials, including those of Ted Bundy, Dr. Jeffrey McDonald and Atlanta’s convicted child killer, Wayne Williams. (Faulty Ballistics in Deputy’s Arrest)

Dewayne Wolfer Jr. was John Macarthur’s Bodyguard!

(The RFK Tapes: Follow the Lies)

The LAPD Criminologist DeWayne Wolfer who tampered with the ballistics evidence is the father of DeWayne Wolfer, Jr. who is John MacArthur’s body guard and a Discusssion Leader at Grace Community Church.

Who is John Perkins?

“In fact, John [MacArthur Jr] was with me in Mississippi in 1968 when Martin Luther King Jr. was killed,” wrote John Perkins in his 1993 book, Beyond Charity (p. 14).

John Perkins and an ex-Ku Klux Klan member, Thomas Tarrants, co-authored a book in 1994 titled “He’s My Brother.”

As a Klansman, Tarrants and KKK accomplice, Kathy Ainsworth, were involved in the assassination of Martin Luther King, Jr.

“In the King assassination, the mother of Kathy Ainsworth said her daughter and Tarrants were in Memphis, Tennessee April 4, 1968, the day King was shot and played a role in jamming police communications.” (White Information Network)

Who is Tom Tarrants?

Tarrants and Ainsworth were also in the Ambassador Hotel in Los Angeles two months later when Robert Kennedy was assassinated.  Evidence is that she was “the girl in the polka dot dress.”

Later that month, Tarrants and Ainsworth attemped to bomb the home of an official of the Anti-Defamation League. Ainsworth was killed and Tarrants was sentenced to 30 years in prison.  He was released early and moved to Washington DC where Richard Halverson, Charles Colson and Billy Graham took him under their care!

Richard Halverson and Billy Graham were “accepted anointed evangelists” of Henrietta Mears, as was John MacArthur’s father, Jack MacArthur and Henrietta Mears’ Gospel Light Publications published John Perkins’ books.

Halverson was the head of World Vision,  1966-1983, which has CIA connections. John Hinkley Sr. was also the head of World Vision and it’s alleged that John Hinckley Jr. (Ronald Reagan) and Mark David Chapman (John Lennon) were both mind-controlled at World Vision centers.

Tom Tarrants became President of the C.S. Lewis Institute in McLean, VA for many years and is currently President Emeritas. According to Christianity Today, C.S. Lewis was a British Spy, a member of the Secret Intelligence Service, known as MI6.

Communitarian and Community Organizer

John Perkins, John Macarthur’s friend who accompanied him to the King assassination crime scenes is a Communitarian and a community organizer like President Barack Obama.

“U.S. President Barack Obama is a Communitarian whose Cabinet and staff will function as a Third Way governing board.  It is significant that Barack Obama’s base as a ‘community organizer’ was Chicago’s churches: ‘President Obama began his career on the South Side of Chicago, working with a coalition of churches to improve living conditions in poor neighborhoods. During the election, people all across the country talked about feeling a new sense of civic engagement and got involved in politics for the first time. Now, President Obama and Vice President Biden are counting on Americans from all walks of life to serve the nation and help address the problems we face—and they’re committed to building the infrastructure and providing the resources that will make it possible.'” (What is the Church Growth Movement?)

John Perkins: Historical Background (Journey Toward Forgiveness)

1930 Born into a sharecropper’s family, New Hebron, MS

1947 Moved to Pasadena, CA

1947-50 Organizer & steward, Iron Workers Union

1951 Married Vera Mae Buckley

1951-53 Armed Services, Korean War

1957 Became a Christian

1958 Ordained Baptist Minister, Monrovia, CA (Seems odd that he was ordained a Baptist minister just one year after becoming a Christian.)

1960 Moved to Mendenhall, MS (Perkins was living in MS when M Evers and MLK were assassinated)

1961 Organizer/pastor, Berean Bible Church

1961 Involved in creation of Voice of Calvary Bible Institute

1968 Health Care Center, Leadership Development Program

1970 Co-founder, Southern Cooperative Development Fund

1972 Moved to Jackson, MS

Organizer/pastor, Voice of Calvary Fellowship Church

Founded and president of Voice of Calvary Ministries

Initiated and developed programs in Health Care Leadership Development, Thrifco (cooperative discount stores), and P.D.I. (housing renovation)

1982 Moved back to Pasadena, CA

1982 Founded John M. Perkins Foundation

1984 Founded Harambee Christian Family Center

1989 Co-founder of the Christian Community

1996 Moved back to Jackson, MS

John Perkins Consulted with Peter Drucker

The biography, Follow Me to Freedom: Leading As an Ordinary Radical, states that John Perkins has consulted with Peter Drucker, the grand architect of Communitarianism in the United States:

“The late Peter Drucker and I talked about leadership. One time we talked about where great leaders come from–leaders who impact history and liberate people. We struggled with whether or not these leaders were just born great or whether they were trained to be great.” (p. 39). 

To learn much more about Peter Drucker and how he has involved the churches in the implementation of the one-world government, then read What is the Church Growth Movement.

“Follow Me to Freedom: Leading As an Ordinary Radical was published by Gospel Light Worldwide which is Henrietta Mears‘ publishing company.  Mears founded Gospel Light in 1933.  John Macarthur’s father was in Henrietta Mears’ inner circle.  To learn more read John Macarthur’s Ecumenical Roots.

John Perkins Counseled US Presidents and was Invited to the Obama White House

“[Perkins] has counseled three presidents and has already been invited to the White House by Barack Obama.” Follow me to Freedom:Leading as an Ordinary Radical (p. 17).

John Perkins was a Ford Foundation Fellow

John Perkins was a Ford Foundation Fellow. (Dr. John M. Perkins) and at one time his church in Mendenhall with its adjoining school was funded by the Ford Foundation. (Mississippi Archives)

John Perkins’ Communitarian Ministries

ins’ ministry that “God has continued to bless the ministry…it’s called Voice of Calvary. John took the name from my Dad’s radio program and he used it there and that ministry flourishes today.”  Contrary to John Macarthur’s statement, John Perkins’ ministries are anti-Christian, anti-American ministries designed to facilitate community transformation and social change.

Voice of Calvary Ministries (VOCM)

Voice of Calvary Ministries (VOCM) is a 501(c)( 3), non-profit Christian Community Development (CCD) organization which was founded in 1962 in Mendenhall, Mississippi by Dr. John M. Perkins.

“Our enduring strength has been reflected in these ways:

• 38+ Years of Results and Proven Impact
• A Holistic Model of Housing, Healthcare and Leadership Development
• A Voice for the Poor and Racial Reconciliation
• A Builder of Partnerships and Collaborations
• A Builder of Individual and Organizational Capacity
• An Effective Steward Leveraging Public, Private and Faith Based Resources.

“The Mission of Voice of Calvary Ministries is to rebuild people to rebuild communities through the gospel. Voice of Calvary Ministries serves as a resource to the church in Christian community development by providing holistic programs which build strong individuals, families, churches, and communities in order to enable them to reach their full potential in Christ, physically, spiritually, economically and socially.

“…VOCM builds on the strength of its history to forge a new Jackson and a new Mississippi…”

“The Empowerment Center is the pathway for generational change…While it addresses personal and social barriers faced by adult learners, VOCM perceives them as citizens and leaders who will rebuild their communities.”

“One of VOCM’s unique ministries is its volunteer and intern program…While here [the volunteers], they learn about Christian community development, racial reconciliation, social justice, and other issues at the heart of VOCM…”

“The topics discussed in the eight-hour “Realizing the American Dream” curriculum are…”

“…we have renewed focus on the transformative power of God as He leads us in “Community Building and Organizing” and “Real Estate Development.” Local leadership stands with VOCM to revitalize communities life by life, brick by brick and dream by dream… Be A Dream Builder.” [I would rather forsake my worldly dreams for Jesus Christ.]

The Mendenhall Ministries

Received a Point of Light from former President GHW Bush.

In 1962, The Mendenhall Ministries (TMM) was founded by John Perkins under the name Voice of Calvary.  In 1981, “the name of the ministry in Mendenhall was changed from Voice of Calvary to The Mendenhall Ministry.”  In 1991, TMM received the 541st Daily Point of Light from former president George H. W. Bush​.

Christian Community Development Association

In 1989 John Perkins founded the Christian Community Development Association (CCDA).  It’s physical address is 3851 W. Ogden Ave., Chicago, IL 60623.  “The Christian Community Development Association (CCDA)…held its first annual conference in Chicago. Since then, CCDA has grown into a network of more than 700 organizations across the world.” (CCDA-history)

The Christian Community Development Association’s vision is “wholistically restored communities with Christians fully engaged in the process of transformation.”

The “philosophy” of the Christian Community Development Association is a Chinese Proverb!

“Over the last forty years, practitioners of Christian Community Development have distilled the philosophy into 8 Key Components. The first three are based on John Perkins’ original “three R’s” of community development: relocation, reconciliation and redistribution.”

One of the events listed for CCDA is called the Raleigh Intensive. “…join others in the Raleigh area who are coming together to better understand how to involve their churches and organizations in transforming under-resourced communities.”

CCDA has numerous anti-christ, anti-american partners that include Habitat for Humanity (UN-NGO), International Teams, Luis Palau Assoc, Salvation Army (UN-NGO), Wheaton College, World Vision (UN-NGO) and dozens more.  One of their partners is the John M Perkins Foundation.

“In November 2013, the Perkins Center hosted Christena Cleveland as part of the Justice Speaks series, exploring the intersection of social psychology, faith and the church.”

Social psychology, a meshing of socialism (Marx) and psychology (Freud), is a basis for group mind control and for Communitarianism and cannot intersect with Christianity because it is its antithesis.

John Perkins’ ministries are following Peter Drucker’s Communitarian agenda, yet John Macarthur would have us believe that his ministries are following Jesus Christ.

John Perkins and Child Evangelism Fellowship

“1957 Following his [John Perkins’] conversion he immediately became involved in Christian witness to children with Child Evangelism Fellowship” (Perkins Papers).

Child Evangelism Fellowship is in all US states, in 187 nations, and is in more than 3000 U.S. schools involving more than 10 million children.  Robert Gates, who served as Director of the CIA under President GHW Bush, in 2004 “hosted a Christian event called ‘President’s Day’ for children from Bryan, Texas who were part of the Children’s Evangelism Fellowship.”(Conservapedia)

John Perkins Attended the Prentiss Institute

“Fletcher was mentored by Reverend John Perkins, the founder and former president of the Voice of Calvary, now called the Mendenhall Ministries. Fletcher met Perkins while Fletcher was a student at the Prentiss Institute, and it was then that Perkins was assigned by the school to mentor Fletcher. It was common for students to be assigned a mentor at the school, and Fletcher was about in the 8th grade at this time. Perkins and his wife would go to the Prentiss Institute to have Bible study with the students in the dormitories. Perkins would speak in chapel and have Bible study in the boys’ dormitories, and his wife would have Bible study in the girls’ dormitories.

“During the summers after 11th and 12th grade, Fletcher continued to be mentored by Perkins… [so Perkins mentored him and was at this Prentiss School for at least 4 years].

“It was while Fletcher was attending Washington Bible College in Washington, D.C., that Fletcher decided to come home one summer and participate in marches that were being held in Mendenhall, Miss. (MS Civil Rights Project)

The Prentiss Institute was a Rosenwald School

“In 1907 the Prentiss Institute opened its doors… In its heyday the Institute was considered by many both black and white to be one of the finest of Mississippi’s black schools, emulating the philosophy of Booker T. Washington’s model of black self determination. The school attracted some of the best and brightest African American educators and lecturers. In 1926, 19 years after the school was founded, a Rosenwald classroom was built on the campus.” (Prentiss Institute)

The Rosenwald Fund

The Rosenwald Fund (also known as the Rosenwald Foundation, the Julius Rosenwald Fund, and the Julius Rosenwald Foundation) was established in 1917 by Julius Rosenwald and his family for “the well-being of mankind.”  Julius Rosenwald…became interested in social issues, especially education for African Americans, and provided funding through Dr. Booker T. Washington [Booker T. Washington was a Freemason] of the Tuskegee Normal and Industrial Institute (now known as Tuskegee University), a historically black college (HBCU), prior to founding the fund.

In 1917 he set up the Julius Rosenwald Fund, a Chicago-based philanthropic foundation, and in 1920 the Rosenwald Fund established an independent office for the school building program in Nashville, Tennessee. By 1928, one in every five rural schools for black students in the South was a Rosenwald school, and these schools housed one third of the region’s rural black schoolchildren and teachers. (Rosenwald School Program)

Who was Julius Rosenwald?

The President and Chief Executive Officer of Sears, Roebuck & Co. in Chicago

The Rosenwald Fund — the product of an alliance between Booker T. Washington, president and founder of Tuskegee Institute in Alabama, and Julius Rosenwald, president and chief executive officer of Sears, Roebuck & Co. in Chicago — was the only philanthropic effort in the early 20th century to concentrate on improving the learning environment of black students in the South.

“Two school forms, the H-plan and the T-plan, became standard for rural and town schools alike in the 1920s. The Rosenwald standardized plans used these two forms almost exclusively for schools of four classrooms or more.  Two good examples of the H-plan form are the concrete-block building (1926) at the Prentiss Institute in Jefferson Davis County, a six-classroom building constructed according to Rosenwald Plan #6-A, and the Brushy Creek School (circa 1930) in Copiah County, a clapboard Rosenwald Plan #4-A.” (History Now)

Julius Rosenwald was Co-Founder of the American Jewish Committee

Julius Rosenwald was the VP of the American Jewish Committee (AJC). And according to the AJC’s website, he co-founded the AJC.  “In 1906, the American Jewish Committee was founded by visionary individuals with such surnames as Sulzberger, Strauss, Schiff, Adler, Krauss, Rosenwald, and Kempner.” (AJC.org)

The Rosenwald Fund Financed Communist Front Groups and the NAACP

According to “Julius Rosenwald: The Man who Built Sears” (p.175), Rosenwald funded the president of the Atlanta B’nai B’rith who was convicted of murdering a teenage girl. (Julius Rosenwald)

Julius Rosenwald attended Chicago Sinai Congregation.  His rabbi was Emil Hersch.  Rosenwald’s son-in-law, Alfred Stern (wife of Edith Rosenwald), a Trustee and Director of the Rosenwald Fund, was a communist spy who fled to Russia after being convicted of espionage by a US court.

The Rosenwald Fund gave to the Southern Conference Educational Fund (SCEF), a communist front organizing negros in southern states.  Well known communists were leaders of the SCEF.  One SCEF check to Martin Luther King was signed for by a foreign agent for Fidel Castro.

The Rosenwald Fund started the Highlander Folk School.  This was a communist training school.  Martin Luther King and Rosa Parks (a member of the Eastern Star) attended this school.

“The Jewish community contributed greatly to the NAACP’s founding and continued financing. Jewish historian Howard Sachar writes in his book A History of Jews in America of how, “In 1914, Professor Emeritus Joel Spingarn of Columbia University became chairman of the NAACP and recruited for its board such Jewish leaders as Jacob Schiff, Jacob Billikopf, and Rabbi Stephen Wise.”[19] Early Jewish-American co-founders included Julius Rosenwald, Lillian Wald, Rabbi Emil G. Hirsch and Wise.” (Wiki NAACP)

The Rosenwald Fund financed the NAACP and the American Social Hygiene Association (ASHA).  Julius Rosenwald was the honorary Vice President of the ASHA.  Many leaders of the Social Hygiene Movement were proponents of Eugenics, ie. Social Darwinism, ie. the culling of the unfit.

From the ASHA link above, one can see that Dr. Thomas Hepburn was the leader of the Connecticut social hygiene movement.  His wife, Katharine Martha Houghton Hepburn, co-founded with Margaret Sanger the organization (Birth Control League) that would become Planned Parenthood.  Their daughter, the actress, Katherine Hepburn, has been honored by Planned Parenthood for her work on their behalf.

Julius Rosenwald Funded the Development of Atomic Weapons

Providing $7 million for the development of Chicago’s Museum of Science and Industry in 1921 (which was subsequently used for the Manhattan Project), Julius Rosenwald, played a role in early covert atomic weapons development in the 1920s and ’30s. (JFK Assassination)

“…Edith Rosenwald married cotton merchant Edgar Bloom Stern of New Orleans where the pair founded radio station WDSU…WDSU, for a long time New Orleans only tv station, gave legendary airtime to Lee Harvey Oswald for the construction of his image as a Marxist. The Sterns have been identified as silent partners in Pennsylvania’s Nuclear Materials and Equipment Corporation [NUMEC], a company charged with diverting and smuggling radioactive fuels to Israel, and with using its workforce as human lab rats for ‘fallout studies’”. (JFK Assassination)

Was Rosenwald’s Daughter (Edith Stern) Involved in JFK’s Assassination?

“MCP relates that an updated edition of Final Judgement [by Michael Collins Piper] included new information from a ‘source with intimate, high-level knowledge about the NUMEC nuclear plant in Pennsylvania that smuggled nuclear material to Israel (see Ch.8) provided documentation..that the family of Edith Rosenwald Stern.. were key financiers behind NUMEC. Mrs. Stern was the closest friend of Clay Shaw…[Clay Shaw was put on trial for the assassination of JFK]'”  According to Piper, “Israel achieved its nuclear weapons capabilities precisely because of the assassination of President Kennedy.” (Polio Forever)

John Perkins’ Connection to Chicago and the Priory of Sion

Julius Rosenwald was the President and CEO of Sears based in Chicago. Thomas G. Ayers, father of Weatherman Bill Ayers, and partner of Gaylord Freeman and John Drick, both Grand Masters of the Priory of Sion, at First National Bank of Chicago, was on the board of Sears.  Thomas Ayers funded President Obama’s rise to power. (The Synarchy)

Note: John Perkins’ Christian Community Development Association is based in Chicago and held its first annual conference in Chicago.

See also: The Prieuré de Sion